Nazarenes - romantic artists who challenged the conventions of classicism
The Nazarenes, officially known as the Brotherhood of St. Luke, were a union of German artists formed in the early 19th century who rejected the traditions of classicism in favor of romantic ideals. The paintings and frescoes of the Nazarenes predominantly depict biblical and historical subjects, created under the influence of masters from the Middle Ages and the Early Renaissance. The Brotherhood's creativity had a significant influence on subsequent representatives of Romanticism.
History of the Nazarene Union
The Nazarenes, like other educated Germans and Austrians of the early 19th century, were disillusioned with reality and contemplated societal renewal. They sought paths to revival in the glorious past, turning to the spiritual and cultural values of the Middle Ages. There were reasons for the decline in spirits: in 1806, Napoleon captured Prussia—the largest and last of the free German states. Moreover, students at the Imperial Academy of Arts were dissatisfied with the curriculum, which focused on technique but left no room for creative expression.
The Nazarenes officially united in the Brotherhood of St. Luke on July 10, 1809, pledging to dedicate themselves to the pursuit of truth and the fight against lifeless academicism. Before that, they regularly met to discuss art. Initially, two painters became friends: Johann Friedrich Overbeck and Franz Pforr. Soon, four more young artists from Germany, Austria, and Switzerland joined them:
- Josef Wintergerst (1783-1867).
- Johann Konrad Hottinger (1776-1851).
- Ludwig Vogel (1788-1879).
- Joseph Sutter (1781-1866).
Their enthusiasm for new ideas clashed with the Academy's teachings, and Overbeck was expelled in 1810. The Nazarenes then moved to Rome, also occupied by Napoleonic forces. The artists found a disused monastery, San Isidoro, abandoned by the new authorities, where they adopted a hermit-like life. They slept in cells, managed communal affairs, discussed painting, and read Christian and philosophical books.
Considering Raphael, Albrecht Dürer, and other old masters as role models, members of the Brotherhood even copied their appearance. The artists became known as the "Nazarenes" due to their hairstyle with long hair and straight bangs. Gradually, new participants joined them, as many German painters traveled to Rome. Here are some of the most significant followers of the Brotherhood:
- Peter von Cornelius (1783-1867).
- Wilhelm von Schadow (1789-1862).
- Joseph Anton Koch (1768-1839).
- Schnorr von Carolsfeld (1794-1872).
- Philipp Veit (1793-1877).
- Karl Philipp Fohr (1795-1818).
- Franz Ludwig Catel (1778-1856).
The artists left the monastery after the death of Franz Pforr in 1812 but continued to live in Rome and remained true to their ideals. Gradually, they became known both in Italy and in their homeland, and success accompanied their fame. A significant event was the decoration of the house of Prussian consul Jakob Salomon Bartholdy, which the Nazarenes executed collaboratively. They revived the forgotten fresco painting traditions among German masters, taking Raphael's works as a model, as they considered monumental painting the highest form of art.
The fresco was completed in 1817, and a celebration was organized for the occasion, attended even by the Crown Prince, the future King Ludwig I of Bavaria. Later, he invited many Nazarenes to Munich and offered them prominent court positions. In the 1820s and 1830s, the Brotherhood of St. Luke began to disintegrate. Its members returned to their homeland and eventually joined the academicians. Only Overbeck rejected all lucrative offers and remained in Italy until the end of his life.
In the era of Impressionism, the Nazarene movement exhausted itself, gradually fading into obscurity. Serious study and rediscovery of their influence occurred in the second half of the 20th century. It is now undeniable that the Nazarenes had a significant impact on the neo-Romantics and Symbolists of the second half of the 19th century, including the Pre-Raphaelite movement in England, the Lyon School in France, and the early works of Alexander Ivanov (Russian: Александр Иванов) in Russia.
Key Principles of the Nazarenes
In contrast to neoclassical artists who turned to antiquity, the Nazarenes saw their moral and spiritual ideal in the patriarchal Middle Ages. They aimed to lead a deeply moral life, combining creativity with contemplation and prayer. Here are the main ideas of the Brotherhood of St. Luke:
- The Nazarenes saw three paths of artistic development: imitation of nature, the ideal, and imagination. The first path embodied Dürer, the second Raphael, and the third Michelangelo. These directions needed to be reconciled and harmonized.
- Due to religious convictions, the painters refused to study anatomy from deceased bodies and rarely employed nude models. A rare exception was the modest Vittoria Caldoni.
- Representatives of the Brotherhood preferred to work in cells rather than paint from life. They aimed to depict their feelings rather than nature. Sometimes, they posed for each other to work on intricate draperies.
The Most Famous Paintings and Frescoes of the Nazarenes
The works of this artistic group are characterized by complex composition and the prevalence of drawing over color. Although the artists opposed themselves to classicists, they retained many academic principles, including conventional color and imitation of the best masters of the past. Here are the most famous paintings of the Nazarenes:
- Frescoes in the house of the Prussian consul Bartholdi (1816-1817). The cycle is dedicated to the life of Joseph from the Old Testament. The Nazarenes created it collaboratively, but the works of Cornelius and Overbeck are particularly interesting.
- Frescoes in the villa of Marquis Carlo Massimo (1819-1830). The subjects for this cycle were inspired by the works of Dante Alighieri, Francesco Petrarca, and other authors.
- "Italy and Germany" by Friedrich Overbeck (1811-1828). This is an allegory of the friendship between the two countries and the aspiration to unite the best features of Italian and German painting.
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