Preachers
Abraham a Sancta Clara, real name Johann Ulrich Megerle, was an Augustinian monk and satirist, court preacher in Vienna.
Possessing an inimitable style of preaching that included folksy humor and harsh acrimony, Abraham was very popular with his contemporaries. He fearlessly scourged human vices, using both high pathos and puns, while conveying religious and moral messages. Some 600 of his recorded sermons on various subjects have survived.
John Donne was a British preacher and poet, a major exponent of English Baroque literature.
His father was a wealthy merchant, and he was educated at Oxford, Cambridge, and Lincoln's Inn. Then began to write satires, which were willingly passed from hand to hand. The first three of Donne's famous satires date from 1593, and the others were written at various times before 1601. In 1594 he began his travels in Europe, accompanied the Earl of Essex on the capture of Cadiz in 1596 and on the expedition of 1597, and was in Italy and Spain.
In 1601. John Donne wrote his remarkable poem "The Progress of the Soul", in 1610 published his prose work against Catholics "Pseudo-Martyr", and in 1611. - an even harsher polemical treatise, Ignatius in Conclave. John Donne was also the author of many sonnets, love poems, elegies, epigrams, and religious sermons.
In 1621 John Donne was appointed rector of St. Paul's Cathedral in London, and near the end of his life he became a popular eloquent preacher whose sermons were eagerly printed and published. 160 of his sermons have survived, including the most famous, Death's Duel, which he delivered in Whitehall before King Charles I on February 25, 1631, a few weeks before his own death.
Edward Everett Hale was an American clergyman, preacher and writer, abolitionist and pacifist.
Hale demonstrated outstanding literary ability from an early age. He went to Harvard College and became a minister and preacher. Grandnephew of Revolutionary hero Nathan Hale and nephew of orator Edward Everett, Hale worked for his father's newspaper, the Boston Daily Advertiser. And for 70 years he never stopped writing newspaper articles, historical essays, short stories, pamphlets, and sermons for the North American Review, The Atlantic Monthly, and the Christian Examiner. From 1870 to 1875 he published and edited the Unitarian magazine Old and New.
Hale wrote several novels, of which the most popular were East and West (1892) and In His Name (1873). Hale's most famous novel, A Man Without a Country, first published in The Atlantic Monthly in 1863, was written to evoke patriotism during the Civil War. It is a political fable about a man who renounces his American citizenship and greatly regrets it.
Many of Hale's 150 books and pamphlets were tracts in support of the ideas of Negro education, worker's housing, and world peace. The moralistic novel Ten Times One is Ten (1871) was the impetus for the organization of several youth groups.
In 1847, Hale was elected a member of the American Antiquarian Society and remained a member for the rest of his life. A 10-volume collection of Edward Hale's writings was published between 1898 and 1900. In 1903 he was appointed chaplain of the United States Senate and joined the Literary Society of Washington. The following year he was elected a member of the Academy of Arts and Sciences.
Martin Luther King Jr, born Michael King, is an American preacher, leader of the Black Civil Rights Movement in the United States, and Nobel Laureate.
His father was the famous Baptist missionary and leader of the Civil Rights Movement Martin Luther King Sr. (1899-1984). He studied medicine and law at Morehouse College, then earned a bachelor's degree in theology at Crozer Theological Seminary in Pennsylvania, followed by a doctorate in theology at Boston University. And beginning in 1955, King Jr. became active in the community with protests over segregated seating on public buses.
On September 20, 1958, the first assassination attempt was made on Martin. Isola Ware Curry, a mentally unstable Harlem woman, stabbed King with a metal letter opener at a department store where he was signing copies of Stride Toward Freedom as part of a tour to promote the book.
Martin Luther King, Jr. was a driving force behind such watershed events as the Montgomery Bus Boycott and the 1963 March on Washington, which resulted in the historic Civil Rights Act (1964) and Voting Rights Act (1965). He was a prominent African American leader of the civil rights movement of the 1950s and 1960s. In 1964, Martin Luther King, Jr. was awarded the Nobel Peace Prize for his activism for civil rights and social justice. King also actively opposed the Vietnam War, calling for an end to the bombing, negotiations, and the withdrawal of U.S. troops.
On April 4, 1968, King was assassinated by gunfire on the balcony of the Lorraine Motel in Memphis. James Earl Ray, a petty criminal who had escaped from a maximum-security prison a year earlier, was blamed for the murder. Years after his death, Martin Luther King Jr. became the most famous African-American leader of his era. Today, he has a reputation as a visionary leader who was deeply committed to achieving social justice through nonviolent means. In 1983, President Ronald Reagan signed into law a U.S. federal day in King's honor; it is observed nationwide on the third Monday in January.
Sister Gertrude Morgan was a self-taught African-American artist, musician, poet and preacher. Sister Morgan achieved critical acclaim during her lifetime for her folk art paintings. Her work has been included in many groundbreaking exhibitions of visionary and folk art from the 1970s onwards.
Similar to other self-taught artists, Sister Morgan used simple forms to depict the human figure. Her works are characterized by their lack of the use of formal techniques such as perspective and definition of light and shadow, giving them a flat, two dimensional quality. She painted and drew using acrylics, tempera, ballpoint pen, watercolors, crayon, colored and lead pencils and felt tip markers. Using inexpensive materials she had at hand, Sister Morgan painted on paper, toilet rolls, plastic pitchers, paper megaphones, scrap wood, lampshades, paper fans and styrofoam trays. The fact that she was self-taught, coupled with her choice of materials as well as her style and subject matter have led her to be characterized as a naive, folk, visionary, vernacular and outsider artist.
Sojourner Truth, born Isabella Baumfree, was an American abolitionist and feminist born into slavery.
Isabella Baumfree was born a slave in Dutch-speaking Ulster County, New York. She was bought and sold four times, subjected to hard physical labor and cruel punishments. As a teenager, she was united with another slave, by whom she had five children. In 1827 - a year before New York's slave emancipation law went into effect - Isabella and her daughter escaped to the nearby Van Wagener abolitionist family. This family bought her freedom for twenty dollars and helped her get her son back.
Isabella moved to New York City in 1828, where she worked for a local minister. By the early 1830s, she was involved in the religious actions sweeping the state and became a charismatic orator. In 1843, she claimed that the Spirit had called her to preach the truth and began calling herself Sojourner Truth. She advocated abolition, temperance, and civil and women's rights.
Being illiterate herself, Sojourner Truth dictated her story to Olive Gilbert, with whom she worked in the abolitionist Northampton Association. As a result, Sojourner Truth's Narrative of Sojourner Truth, a Northern slave freed from bodily slavery by the State of New York in 1828, was published in 1850. 1851 in Akron, Ohio, Truth gave her famous "Am I Not a Woman?" speech. She was a passionate fighter for all aspects of social justice and continued to travel the United States at the risk of her life giving speeches on women's rights, prison reform, and desegregation.
